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Volume 20 (1992)
| 20.1 |
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"Editorial," eligion, State & Society 20.1 (1992): 3-4.  [Reproduced by permission of the Keston Institute] |
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Zoya Krakhmal'nikova, "Russophobia, Antisemitism and Christianity: Some remarks on an Anti‐Russian idea," Religion, State & Society 20.1 (1992): 7-28. [Reproduced by permission of the Keston Institute] |
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Sergei Lezov, "The national idea and Christianity," Religion, State & Society 20.1 (1992): 29-47. [Reproduced by permission of the Keston Institute] |
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Mikhail Agursky, "Fundamentalist Christian Anti‐antisemitism in modern Russia," Religion, State & Society 20.1 (1992): 51-55. [Reproduced by permission of the Keston Institute] |
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Rowan Williams, "The need for a Christian Critique of National Messianism," Religion, State & Society 20.1 (1992): 57-59. [Reproduced by permission of the Keston Institute] |
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Jonathan Sutton, "Fr Sergi Bulgakov on Christianity and Judaism," Religion, State & Society 20.1 (1992): 61-67. [Reproduced by permission of the Keston Institute] |
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Antony Polonsky, "‘Loving and hating the dead’: Present-day polish attitudes to the Jews," Religion, State & Society 20.1 (1992): 69-79. [Reproduced by permission of the Keston Institute] |
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Jonathan Webber, "The future of Auschwitz: Some personal reflections," Religion, State & Society 20.1 (1992): 81-100. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore & Jolanta Babiuch, "Truth prevails: The Catholic contribution to Czech thought and culture," Religion, State & Society 20.1 (1992): 101-119. [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State & Society 20.1 (1992): 121-127. [Reproduced by permission of the Keston Institute] |
| 20.2 |
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"Editorial," Religion, State and Society 20.2 (1992): iii-v. [Reproduced by permission of the Keston Institute] |
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Richard Sakwa, "Christian Democracy in Russia," Religion, State and Society 20.2 (1992): 135-168. [Reproduced by permission of the Keston Institute] |
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"Documentary Appendix," Religion, State and Society 20.2 (1992): 169-200.
"Declaration of the Constituent Assembly of the Russian Christian Democratic Movement (RCDM)," Religion, State and Society 20.2 (1992): 171-177.
"The Fundamental Principles of the Political Programme of the Russian Christian Democratic Movement," Religion, State and Society 20.2 (1992): 179-185.
"Statutes of the Russian Christian Democratic Movement," Religion, State and Society 20.2 (1992): 187-189
"Speech at the First Congress of People's Deputies of the RSFSR," Religion, State and Society 20.2 (1992): 191-194.
"The Situation in Our Country (a Resolution of the RCDM Duma," Religion, State and Society 20.2 (1992): 195-197.
"The Duma of the RCDM Appeals to Its Regional Organisations," Religion, State and Society 20.2 (1992): 199-200. [Reproduced by permission of the Keston Institute]
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Roanne Thomas Edwards, "Russian Christian Democracy from a Regional Perspective. The Case of St Petersburg," Religion, State and Society 20.2 (1992): 201-211. [Reproduced by permission of the Keston Institute] |
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Michael Hughes, "The Rise and Fall of Pamyat'?" Religion, State and Society 20.2 (1992): 213-229. [Reproduced by permission of the Keston Institute] |
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Michael Bordeaux, "Patriarch Aleksi II: Between the Hammer and the Anvil," Religion, State and Society 20.2 (1992): 231-235. [Reproduced by permission of the Keston Institute] |
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John Arnold, "Patriarch Aleksi II: a Personal Impression," Religion, State and Society 20.2 (1992): 237-239. [Reproduced by permission of the Keston Institute] |
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G. Alimov & G. Charodeyev, "Patriarch Aleksi II: I Accept Responsibility for all that Happened," Religion, State and Society 20.2 (1992): 241-245. [Reproduced by permission of the Keston Institute] |
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Jakoslav Krejci, "A Culture of Ecumenical Convergence? Reflections on the Czech Experience," Religion, State and Society 20.2 (1992): 247-255. [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State and Society 20.2 (1992): 257-262. [Reproduced by permission of the Keston Institute] |
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"Letter to the Editor," Religion, State and Society 20.2 (1992): 263-264. [Reproduced by permission of the Keston Institute] |
| 20.3&4 |
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"Editorial," Religion, State and Society 20.3&4 (1992): 269-272. [Reproduced by permission of the Keston Institute] |
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Geert van Dartel, "The Nation and the Churches in Yugoslavia," Religion, State and Society 20.3&4 (1992): 275-288. [Reproduced by permission of the Keston Institute] |
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Serge Keleher, "Church in the Middle: Greek-Catholics in Central and Eastern Europe," Religion, State and Society 20.3&4 (1992): 289-302. [Reproduced by permission of the Keston Institute] |
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Alan M. Suggate, "Personal Responsibility: Hayek and Havel in a Christian Perspective," Religion, State and Society 20.3&4 (1992): 303-319. [Reproduced by permission of the Keston Institute] |
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Gedeon Rossouw, "From a Just to a Good Society: The Role of Christianity in the Transformation of Former Eastern-Bloc Countries," Religion, State and Society 20.3&4 (1992): 321-329. [Reproduced by permission of the Keston Institute] |
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Jozef Tischner, "Christianity in the Post-Communist Vaccum," Religion, State and Society 20.3&4 (1992): 331-338. [Reproduced by permission of the Keston Institute] |
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Patrick Michel, "Religious Renewal or Political Deficiency: Religion and Democracy in Central Europe," Religion, State and Society 20.3&4 (1992): 339-344. [Reproduced by permission of the Keston Institute] |
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William van den Bercken, "Postcommunism avant la lettre: Russia's Religious Thinkers on Communism in 1918," Religion, State and Society 20.3&4 (1992): 345-359. [Reproduced by permission of the Keston Institute] |
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René Gremaux, "Franciscan Friars and the Sworn Virgins of the North Albanian Tribes," Religion, State and Society 20.3&4 (1992): 361-374. [Reproduced by permission of the Keston Institute] |
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Caroline Humphrey, "The Moral Authority of the Past in Post-Socialist Mongolia," Religion, State and Society 20.3&4 (1992): 375-389. [Reproduced by permission of the Keston Institute] |
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Anthony P.B. Lambert, "Post-Tiananmen Chinese Communist Party Religious Policy," Religion, State and Society 20.3&4 (1992): 391-397. [Reproduced by permission of the Keston Institute] |
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John Anderson, "The Archives of the Council for Religious Affairs," Religion, State and Society 20.3&4 (1992): 399-404. [Reproduced by permission of the Keston Institute] |
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"Book Review," Religion, State and Society 20.3&4 (1992): 405-406. [Reproduced by permission of the Keston Institute] |
Volume 21 (1993)
| 21.1 |
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"Editorial," Religion, State and Society 21.1 (1993): 3-5. [Reproduced by permission of the Keston Institute] |
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James Penney, "'Hunger for Bread, Hunger for God' - a Latin American Perspective," Religion, State and Society 21.1 (1993): 9-20. [Reproduced by permission of the Keston Institute] |
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James Penney, "Introduction to the Articles by Clodovis Boff, Frei Betto and Hugo Assmann," Religion, State and Society 21.1 (1993): 21-22. [Reproduced by permission of the Keston Institute] |
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Clovodis Boff, "A Theological Letter about Socialism Today," Religion, State and Society 21.1 (1993): 23-32. [Reproduced by permission of the Keston Institute] |
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Frei Betto, "Did Liberation Theology Collapse with the Berlin Wall?" Religion, State and Society 21.1 (1993): 33-38. [Reproduced by permission of the Keston Institute] |
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Hugo Assmann, "Liberation Theology: Looking Forward," Religion, State and Society 21.1 (1993): 39-52. [Reproduced by permission of the Keston Institute] |
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Philip Walters, "Who Are the Poor? Theology of Liberation in Eastern Europe Under Communism," Religion, State and Society 21.1 (1993): 53-70. [Reproduced by permission of the Keston Institute] |
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Joseph Pungur, "Doing Theology in Hungary: Liberation or Adaptation," Religion, State and Society 21.1 (1993): 71-85. [Reproduced by permission of the Keston Institute] |
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Geza Németh, "The Renewal Movement in the Hungarian Reformed Church," Religion, State and Society 21.1 (1993): 87-97. [Reproduced by permission of the Keston Institute] |
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Ian M. Fraser, "Liberating Faith - Examples of the Church 'Born from Below'," Religion, State and Society 21.1 (1993): 99-103. [Reproduced by permission of the Keston Institute] |
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Peter Hebblewaite, "Let My People Go: the Exodus and Liberation Theology," Religion, State and Society 21.1 (1993): 105-114. [Reproduced by permission of the Keston Institute] |
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Anna Zeikina, "Islam and Politics in the North Caucasus," Religion, State and Society 21.1 (1993): 115-124. [Reproduced by permission of the Keston Institute] |
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"Books Received," Religion, State and Society 21.1 (1993): 125-126. [Reproduced by permission of the Keston Institute] |
| 21.2 |
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"Editorial," Religion, State and Society 21.2 (1993): 131-133. [Reproduced by permission of the Keston Institute] |
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Eberhard Junkel, "The Gospel and the Protestant Churches of Europe: Christian Responsibility for Europe from a Protestant Perspective,"Religion, State and Society 21.2 (1993): 137-149. [Reproduced by permission of the Keston Institute] |
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Jakub S. Trojan, "Hromádka and Aspects of Power in Our Civilisation," Religion, State and Society 21.2 (1993): 151-169. [Reproduced by permission of the Keston Institute] |
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Felix Corley, "The Secret Clergy in Communist Czechoslovakia," Religion, State and Society 21.2 (1993): 171-206. [Reproduced by permission of the Keston Institute] |
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Janice Broun, "The Schism in the Bulgarian Orthodox Church," Religion, State and Society 21.2 (1993): 207-220. [Reproduced by permission of the Keston Institute] |
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Tom Keppeler, "Oastea Domnului: the Army of the Lord in Romania," Religion, State and Society 21.2 (1993): 221-227. [Reproduced by permission of the Keston Institute] |
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Jonathan Sutton, "The Religious Roots of Change in Present-day Russia," Religion, State and Society 21.2 (1993): 229-235. [Reproduced by permission of the Keston Institute] |
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"Book Review," Religion, State and Society 21.2 (1993): 237-239. [Reproduced by permission of the Keston Institute] |
| 21.3-4 |
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Philip Walters, "Editorial," Religion, State & Society 21.3-4 (1993): 269-272. [Reproduced by permission of the Keston Institute] |
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Geert Van Dartel, "The nations and the Churches in Yugoslavia," Religion, State & Society 21.3-4 (1993): 275-288. [Reproduced by permission of the Keston Institute] |
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Serge Keleher, "Church in the middle: Greek‐Catholics in Central and Eastern Europe," Religion, State & Society 21.3-4 (1993): 289-302. [Reproduced by permission of the Keston Institute] |
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Alan M. Suggate, "Personal responsibility: Hayek and Havel in a Christian perspective," Religion, State & Society 21.3-4 (1993): 303-319. [Reproduced by permission of the Keston Institute] |
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Gedeon Rossouw, "From a just to a good society: The role of Christianity in the transformation of former Eastern‐Bloc countries," Religion, State & Society 21.3-4 (1993): 321-329. [Reproduced by permission of the Keston Institute] |
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Józef Tischner, "Christianity in the Post‐Communist Vacuum," Religion, State & Society 21.3-4 (1993): 331-338. [Reproduced by permission of the Keston Institute] |
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Patrick Michel, "Religious renewal or political deficiency: Religion and democracy in Central Europe," Religion, State & Society 21.3-4 (1993): 339-344. [Reproduced by permission of the Keston Institute] |
|
William Van den Bercken, "Postcommunism avant la lettre: Russia's religious thinkers on communism in 1918," Religion, State & Society 21.3-4 (1993): 345-359. [Reproduced by permission of the Keston Institute] |
|
René Grémaux, "Franciscan friars and the sworn virgins of the North Albanian tribes," Religion, State & Society 21.3-4 (1993): 361-374. [Reproduced by permission of the Keston Institute] |
|
Caroline Humphrey, "The moral authority of the past in post‐socialist Mongolia," Religion, State & Society 21.3-4 (1993): 375-389. [Reproduced by permission of the Keston Institute] |
|
Anthony P.B. Lambert, "Post-Tiananmen Chinese communist party religious policy," Religion, State & Society 21.3-4 (1993): 391-397. [Reproduced by permission of the Keston Institute] |
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John Anderson, "The archives of the council for religious affairs," Religion, State & Society 21.3-4 (1993): 399-404. [Reproduced by permission of the Keston Institute] |
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Arvan Gordon, "Book Review," Religion, State & Society 21.3-4 (1993): 405-406. [Reproduced by permission of the Keston Institute] |
Volume 22 (1994)
| 22.1 |
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Philip Walters, "Editorial," Religion, State & Society 22.1 (1994): 3-6. [Reproduced by permission of the Keston Institute] |
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Józef Gula, "Catholic Poles in the USSR during the second world war," Religion, State & Society 22.1 (1994): 9-35. [Reproduced by permission of the Keston Institute] |
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Felix Corley, "Soviet reaction to the election of pope John Paul II," Religion, State & Society 22.1 (1994): 37-64. [Reproduced by permission of the Keston Institute] |
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Aleksandr Nezhny, "the Catholic Church, enemy of the people: The soviet secret police against the Vatican," Religion, State & Society 22.1 (1994): 65-68. [Reproduced by permission of the Keston Institute] |
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Sergei Filatov, "The prospects for Catholicism in Russia," Religion, State & Society 22.1 (1994): 69-72. [Reproduced by permission of the Keston Institute] |
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Stephen White, Ian McAllister & Ol'ga Kryshtanovskaya, "Religion and politics in Postcommunist Russia," Religion, State & Society 22.1 (1994): 73-88. [Reproduced by permission of the Keston Institute] |
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Lyudmila Vorontsova & Sergei Filatov, "The changing pattern of religious belief: Perestroika and beyond," Religion, State & Society 22.1 (1994): 89-96. [Reproduced by permission of the Keston Institute] |
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Petya Nitzova, "Islam in Bulgaria: A historical reappraisal," Religion, State & Society 22.1 (1994): 97-102. [Reproduced by permission of the Keston Institute] |
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Jan L. Perkowski, "New light on the origins of Bulgaria's Catholics and Muslims," Religion, State & Society 22.1 (1994): 103-108. [Reproduced by permission of the Keston Institute] |
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Shahin Bekhradnia, "The Tajik case for a Zoroastrian identity," Religion, State & Society 22.1 (1994): 109-121. [Reproduced by permission of the Keston Institute] |
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John Eibner, Xenia Dennen, Peter Hebblethwaite & Richard Sakwa, "Book reviews," Religion, State & Society 22.1 (1994): 123-130. [Reproduced by permission of the Keston Institute] |
| 22.2 |
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Philip Walters, "Editorial," Religion, State & Society 22.2 (1994): 139-141. [Reproduced by permission of the Keston Institute] |
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Yevgeni Polyakov, "The activities of the Moscow Patriarchate during 1991," Religion, State & Society 22.2 (1994): 145-161. [Reproduced by permission of the Keston Institute] |
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William Van Den Bercken, "The Russian Orthodox Church, state and society in 1991–1993: The rest of the story," Religion, State & Society 22.2 (1994): 163-181. [Reproduced by permission of the Keston Institute] |
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Fr Veniamin Novik, "Russia — Between past and future," Religion, State & Society 22.2 (1994): 183-189. [Reproduced by permission of the Keston Institute] |
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Fr Georgi Kochetkov, "The problems facing theological education in Russian society today: The experience of the Moscow school for the advanced study of Orthodox Christianity," Religion, State & Society 22.2 (1994): 191-198. [Reproduced by permission of the Keston Institute] |
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Aleksei Bodrov, "The Open Orthodox University," Religion, State & Society 22.2 (1994): 199-204. [Reproduced by permission of the Keston Institute] |
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Nataliya A. Pecherskaya, "Man in search of meaning: The St Petersburg School of Religion and Philosophy," Religion, State & Society 22.2 (1994): 205-207. [Reproduced by permission of the Keston Institute] |
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Jonathan Sutton, "Religious education in contemporary Ukraine: Some courses of study analysed," Religion, State & Society 22.2 (1994): 209-235. [Reproduced by permission of the Keston Institute] |
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Peter Kuzmic, "A vision for theological education for difficult times," Religion, State & Society 22.2 (1994): 237-243. [Reproduced by permission of the Keston Institute] |
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Anas B. Khalidov, "The History of Islam in St Petersburg," Religion, State & Society 22.2 (1994): 245-249. [Reproduced by permission of the Keston Institute] |
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Evgeni Dainov, "Making history: The limitations of pure reason," Religion, State & Society 22.2 (1994): 251-254. [Reproduced by permission of the Keston Institute] |
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Jonathan Rowland, "Ethics and economics in postcommunist Europe," Religion, State & Society 22.2 (1994): 255-258. [Reproduced by permission of the Keston Institute] |
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Michael Rowe, "Book review," Religion, State & Society 22.2 (1994): 259-260. [Reproduced by permission of the Keston Institute] |
| 22.3 |
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Philip Walters, "Editorial," Religion, State & Society 22.3 (1994): 267-269. [Reproduced by permission of the current copyright holder] |
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Richard Sakwa, "Christian democracy and civil society in Russia," Religion, State & Society 22.3 (1994): 273-303. [Reproduced by permission of the Keston Institute] |
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Aleksandr Shchipkov, "Some observations on orthodoxy and Christian democracy," Religion, State & Society 22.3 (1994): 305-308. [Reproduced by permission of the Keston Institute] |
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Philip Walters, "The defrocking of Fr Gleb Yakunin," Religion, State & Society 22.3 (1994): 309-310. [Reproduced by permission of the Keston Institute] |
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Fr Gleb Yakunin, "First open letter to Patriarch Aleksi II," Religion, State & Society 22.3 (1994): 311-316. [Reproduced by permission of the Keston Institute] |
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Aleksi, "Letter to the Chairman of the state Duma of the federal assembly of the Russian federation Ivan Petrovich Rybkin," Religion, State & Society 22.3 (1994): 317-318. [Reproduced by permission of the Keston Institute] |
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A. Nevzorov, "Letter to Patriarch Aleksi II," Religion, State & Society 22.3 (1994): 319. [Reproduced by permission of the Keston Institute] |
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Fr Gleb Yakunin, "Second open letter to Patriarch Aleksi II," Religion, State & Society 22.3 (1994): 320-321. [Reproduced by permission of the Keston Institute] |
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Gunter Krusche, "The Church between accommodation and refusal: The significance of the Lutheran doctrine of the ‘two kingdoms’ for the Churches of the German democratic republic," Religion, State & Society 22.3 (1994): 323-332. [Reproduced by permission of the Keston Institute] |
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Robert Patkai, "The Lutheran Church in Hungary: Coming to terms with the past," Religion, State & Society 22.3 (1994): 333-338. [Reproduced by permission of the Keston Institute] |
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András Reuss, "Lutheranism in Hungary in the aftermath of communism," Religion, State & Society 22.3 (1994): 339-344. [Reproduced by permission of the Keston Institute] |
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Paul Philippi, "The Lutheran Church in Romania in the aftermath of communism," Religion, State & Society 22.3 (1994): 345-352. [Reproduced by permission of the Keston Institute] |
| 22.4 |
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Philip Walters, "Editorial," Religion, State & Society 22.4 (1994): 355-356. [Reproduced by permission of the Keston Institute] |
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Joseph Pungur, "Church‐state relations in the new Hungary," Religion, State & Society 22.4 (1994): 359-366. [Reproduced by permission of the Keston Institute] |
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Srdjan Vrcan, "The war in former Yugoslavia and religion," Religion, State & Society 22.4 (1994): 367-378. [Reproduced by permission of the Keston Institute] |
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Sandr Riga, "The society of ecumenical Christians before and after the dissolution of the Soviet Union," Religion, State & Society 22.4 (1994): 379-390. [Reproduced by permission of the Keston Institute] |
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Aleksandr Yagodovsky, "Orthodoxy and the teachings of the early Quakers: Some common ground," Religion, State & Society 22.4 (1994): 391-395. [Reproduced by permission of the Keston Institute] |
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Lyudmila Vorontsova & Sergei Filatov, "Religiosity and political consciousness in Postsoviet Russia," Religion, State & Society 22.4 (1994): 397-402. [Reproduced by permission of the Keston Institute] |
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Felix Corley, "Believers’ responses to the 1937 and 1939 soviet censuses," Religion, State & Society 22.4 (1994): 403-417. [Reproduced by permission of the Keston Institute] |
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Serge Keleher, Janice Broun & Yakov Krotov, "Book reviews," Religion, State & Society 22.4 (1994): 419-422. [Reproduced by permission of the Keston Institute] |
Volume 23 (1995)
| 23.1 |
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Philip Walters, "Editorial," Religion, State & Society 23.1 (1995): 5-6. [Reproduced by permission of the Keston Institute] |
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Aleksei Rudnev, "Conditions for dialogue between Jews and Christians in Russia," Religion, State & Society 23.1 (1995): 11-17. [Reproduced by permission of the Keston Institute] |
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Yevgeni Barabanov, "The relationship between Judaism and Christianity," Religion, State & Society 23.1 (1995): 19-24. [Reproduced by permission of the Keston Institute] |
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Fr. Aleksandr Men’, "The Jews and Christianity," Religion, State & Society 23.1 (1995): 25-29. [Reproduced by permission of the Keston Institute] |
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Emma Watkins, "An ‘appeal’ to the Jewish Nation," Religion, State & Society 23.1 (1995): 31. [Reproduced by permission of the Keston Institute] |
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Fr. Aleksandr Borisov, "An Orthodox Priest Responds to the ‘Appeal'," Religion, State & Society 23.1 (1995): 33-35. [Reproduced by permission of the Keston Institute] |
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Andrei Kurayev, "Antisemitism is a Sin," Religion, State & Society 23.1 (1995): 37-38. [Reproduced by permission of the Keston Institute] |
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Andrei Kurayev, "The church fathers on the Jews," Religion, State & Society 23.1 (1995): 39-40. [Reproduced by permission of the Keston Institute] |
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Aleksandr Kyrlezhev, "What is the significance of the Jews for Christians?" Religion, State & Society 23.1 (1995): 41-43. [Reproduced by permission of the Keston Institute] |
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Vladimir Borzenko, "Antisemitism and orthodoxy in Russia today: A sociologist's view," Religion, State & Society 23.1 (1995): 45-51. [Reproduced by permission of the Keston Institute] |
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Aleksandr Gurevich, "The orthodox view of the Jews and Judaism," Religion, State & Society 23.1 (1995): 53-55. [Reproduced by permission of the Keston Institute] |
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Yevgeni Pazukhin, "Charting the Russian religious renaissance," Religion, State & Society 23.1 (1995): 57-74. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore & Jolanta Babiuch, "In search of faith: The metaphysical dialogue between Poland's opposition intellectuals in the 1970s," Religion, State & Society 23.1 (1995): 75-95. [Reproduced by permission of the Keston Institute] |
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Serge Keleher, "The Romanian Greek‐Catholic church," Religion, State & Society 23.1 (1995): 97-108. [Reproduced by permission of the Keston Institute] |
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"Books received," Religion, State & Society 23.1 (1995): 109-110. [Reproduced by permission of the Keston Institute] |
| 23.2 |
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Philip Walters, "Editorial," Religion, State & Society 23.2 (1995): 117. [Reproduced by permission of the Keston Institute] |
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Emma Watkins, "Father Aleksandr Men'," Religion, State & Society 23.2 (1995): 121-123. [Reproduced by permission of the Keston Institute] |
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Fr. Aleksandr Men', "The 1960s Remembered," Religion, State & Society 23.2 (1995): 125-158. [Reproduced by permission of the Keston Institute] |
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Michael Hughes, "Can There be a Russian Christian Democracy?" Religion, State & Society 23.2 (1995): 159-177. [Reproduced by permission of the Keston Institute] |
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Oliver McTernan, "The 1994 Moscow Conference on Christian Faith and Human Enmity," Religion, State & Society 23.2 (1995): 179-180.. [Reproduced by permission of the Keston Institute] |
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Metropolitan Kirill, "Church, Society and the Peace of Christ," Religion, State & Society 23.2 (1995): 181-186. [Reproduced by permission of the Keston Institute] |
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Tadeusz Kondrusiewicz, "The Christian Attitude to Politics," Religion, State & Society 23.2 (1995): 187-193. [Reproduced by permission of the Keston Institute] |
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Petr Konoval'chik, "The Christian Approach to Expressions of National Consciousness," Religion, State & Society 23.2 (1995): 195-198. [Reproduced by permission of the Keston Institute] |
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Geert van Dartel, "Towards a Culture of Peace: Remarks on the Religious Aspects of the Way in Bosnia and Croatia," Religion, State & Society 23.2 (1995): 199-205. [Reproduced by permission of the Keston Institute] |
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Freda Ross, "The Krishna Movement in Hungary," Religion, State & Society 23.2 (1995): 207-212. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore, "Eastern Europe 1994: a Review of Religious Life in Bulgaria, Romania, Hungary, Slovakia, the Czech Republic and Poland," Religion, State & Society 23.2 (1995): 213-218. [Reproduced by permission of the Keston Institute] |
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Jonathan Sutton, "Religious Education in Contemporary Ukraine: a Further Explanation," Religion, State & Society 23.2 (1995): 219-220. [Reproduced by permission of the Keston Institute] |
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"Book review," Religion, State & Society 23.2 (1995): 221-222. [Reproduced by permission of the Keston Institute] |
| 23.3 |
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Philip Walters, "Editorial," Religion, State & Society 23.3 (1995): 219-230. [Reproduced by permission of the Keston Institute] |
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Sergei Filatov & Aleksandr Shchipkov, "Religious Developments among of the VOlga Nations as a Model for the Russian Federation," Religion, State & Society 23.3 (1995): 233-248. [Reproduced by permission of the Keston Institute] |
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Dimitry Pospielovsky, "Impressions of the Contemporary Russian Orthodox Church: Its Problems and Its Theological Education," Religion, State & Society 23.3 (1995): 249-262. [Reproduced by permission of the Keston Institute] |
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Mikhael Roshchen, "Old Belief and Work," Religion, State & Society 23.3 (1995): 263-267. [Reproduced by permission of the Keston Institute] |
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Yuri Senokosov, "The Problem of Violence and the Structure of Rationality," Religion, State & Society 23.3 (1995): 269-278. [Reproduced by permission of the Keston Institute] |
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Beth Cantrell & Ute Kemp, "Eastern Germany Revisited," Religion, State & Society 23.3 (1995): 279-290. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore & Jolanta Babiuch, "In Search of Faith, Part 2: Charter 77 and the Return to Spiritual Values in the Czech Republic," Religion, State & Society 23.3 (1995): 291-304. [Reproduced by permission of the Keston Institute] |
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Alexandru Popescu, "Book Review," Religion, State & Society 23.3 (1995): 305-307. [Reproduced by permission of the Keston Institute] |
| 23.4 |
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Philip Walters, "Editorial," Religion, State & Society 23.4 (1995): 315-316. [Reproduced by permission of the Keston Institute] |
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Alexandru Popescu, "Petre Titea (1902-1991): the Urban Hermit of Romanian Spirituality," Religion, State & Society 23.4 (1995): 319-341. [Reproduced by permission of the Keston Institute] |
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Constantin Simon, "How Russians See Us: Jesuit-Russian Relations Then and Now," Religion, State & Society 23.4 (1995): 343-357. [Reproduced by permission of the Keston Institute] |
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Bogoslaw Steczek, "Polish Jesuits Facing Communism and its Consequences," Religion, State & Society 23.4 (1995): 359-363. [Reproduced by permission of the Keston Institute] |
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Serge Keleher, "Trapped Between Two Churches: Orthodox and Greek Catholics in Eastern Poland," Religion, State & Society 23.4 (1995): 365-371. [Reproduced by permission of the Keston Institute] |
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Oleg Nikolayev, "Christ, Pilgrim on Russian Soil," Religion, State & Society 23.4 (1995): 373-382. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore & Jolanta Babiuch, "In Search of Faith, Part 3: Religious and Secular Impulses Among Hungary's Ex-Marxist Intellectuals," Religion, State & Society 23.4 (1995): 383-396. [Reproduced by permission of the Keston Institute] |
Volume 24 (1996)
| 24.1 |
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Philip Walters, "Editorial," Religion, State & Society 24.1 (1996): 5-6. [Reproduced by permission of the Keston Institute]
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Felix Corley, "The Armenian Church under the Soviet regime, part 1: The leadership of Kevork," Religion, State & Society 24.1 (1996): 9-53. [Reproduced by permission of the Keston Institute] |
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Yuli Shreider, "Russian Catholicism," Religion, State & Society 24.1 (1996): 55-62. [Reproduced by permission of the Keston Institute] |
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Lyudmila Vorontsova & Sergei Filatov, "Russian Jews and the Church: A sociological view," Religion, State & Society 24.1 (1996): 63-65. [Reproduced by permission of the Keston Institute] |
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Serge Keleher & Janice Broun, "Book reviews," Religion, State & Society 24.1 (1996): 67-75. [Reproduced by permission of the Keston Institute] |
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"Errata," Religion, State & Society 24.1 (1996): 76. [Reproduced by permission of the Keston Institute] |
| 24.2-3 |
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Philip Walters, "Editorial," Religion, State & Society 24.2-3 (1996): 85-86. [Reproduced by permission of the Keston Institute] |
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Shirin Akiner, "Islam, the state and ethnicity in Central Asia in historical perspective," Religion, State & Society 24.2-3 (1996): 91-132. [Reproduced by permission of the Keston Institute] |
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Iréne Mélikoff, "From God of Heaven to king of men: Popular Islam among Turkic tribes from Central Asia to Anatolia," Religion, State & Society 24.2-3 (1996): 133-138. [Reproduced by permission of the Keston Institute] |
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Sarfraz Khan, "Abdal Rauf Fitrat," Religion, State & Society 24.2-3 (1996): 139-157. [Reproduced by permission of the Keston Institute] |
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Yaacov Ro'i, "Islam in the Soviet Union after the Second World War," Religion, State & Society 24.2-3 (1996): 159-166. [Reproduced by permission of the Keston Institute] |
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Ravil Bukharaev, "Islam in Russia: Crisis of leadership," Religion, State & Society 24.2-3 (1996): 167-182. [Reproduced by permission of the Keston Institute] |
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Gasym Kerimov, "Islam and Muslims in Russia since the collapse of the Soviet Union," Religion, State & Society 24.2-3 (1996): 183-192. [Reproduced by permission of the Keston Institute] |
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Dmitri Trofimov, "Friday mosques and their imams in the former Soviet Union," Religion, State & Society 24.2-3 (1996): 193-219. [Reproduced by permission of the Keston Institute] |
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Lawrence E. Adams, "The reemergence of Islam in the Transcaucasus," Religion, State & Society 24.2-3 (1996): 221-231. [Reproduced by permission of the Keston Institute] |
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Vladimir Bobrovnikov, "The Islamic revival and the national question in post-Soviet Dagestan," Religion, State & Society 24.2-3 (1996): 233-238. [Reproduced by permission of the Keston Institute] |
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Tamara Sivertseva, "Cultural transformation and change of identity in the Northern Caucasus," Religion, State & Society 24.2-3 (1996): 239-240. [Reproduced by permission of the Keston Institute] |
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Amr Sabet, "Religion, politics and social change: A theoretical framework," Religion, State & Society 24.2-3 (1996): 241-268. [Reproduced by permission of the Keston Institute] |
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John Anderson, Janice Broun, Felix Corley & Anna Zelkina, "Book reviews," Religion, State & Society 24.2-3 (1996): 269-276. [Reproduced by permission of the Keston Institute] |
| 24.4 |
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Philip Walters, "Editorial," Religion, State & Society 24.4 (1996): 285-286. [Reproduced by permission of the Keston Institute] |
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Felix Corley, "The Armenian Church under the Soviet regime, Part 2: The leadership of Vazgen," Religion, State & Society 24.4 (1996): 289-343. [Reproduced by permission of the Keston Institute] |
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Sabrina P. Ramet, "The Croatian Catholic Church since 1990," Religion, State & Society 24.4 (1996): 345-355. [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore, "Eastern Europe 1995: A review of religious life in Bulgaria, Romania, Hungary, Slovakia, the Czech republic and Poland," Religion, State & Society 24.4 (1996): 357-365. [Reproduced by permission of the Keston Institute] |
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Wallace Daniel, "Religion and the struggle for Russia's future," Religion, State & Society 24.4 (1996): 367-383. [Reproduced by permission of the Keston Institute] |
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Jörg Paul Müller, "Freedom of religion — the missing commandment?" Religion, State & Society 24.4 (1996): 385-391. [Reproduced by permission of the Keston Institute] |
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