Volume 10 (1993)
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Timothy Yates, “David Bosch (1929-1992),” Anvil 10.1 (1993): 7-8. |
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John Goldingay, “Fishing on the Sea of Tiberias,” Anvil 10.1 (1993): 9.10. |
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John Williams, “The Gospel as Public Truth,” Anvil 10.1 (1993): 11-24. |
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David Atkinson, “The Christian Church and the Ministry of Healing,” Anvil 10.1 (1993): 25-42. |
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Colin Hart, “St Mark and John Wimber - Allies or Opponents?” Anvil 10.1 (1993): 43-62. |
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Francis Bridger, “Entropy, Sexuality and Politics,” Anvil 10.2 (1993): 111-123. |
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Michael Williams, “Romans 1: Entropy, Sexuality and Politics,” Anvil 10.2 (1993): 105-110. |
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Richard Higginson, “Business People and the Local Church,” Anvil 10.2 (1993): 125-134. |
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David Sceats, “Gildas Salvianus Redidivus - The Reformed Pastor (Richard Baxter),” Anvil 10.2 (1993): 135-145. |
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Tom Hanks, “Liberation Theology after 25 Years: Pass? or Mainstream?” Anvil 10.3 (1993): 197-208.
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Stephen S. Williams, “I Will: The Debate About Cohabitation,” Anvil 10.3 (1993): 209-224. |
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Vera Sinton, “Feminist Ethics: Bridging the Gap between Ethics and Pastoral Theology?” Anvil 10.3 (1993): 225-232. |
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David Cook, “Euthanasia - The State of the Art,” Anvil 10.3 (1993): 233-249. |
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Nicholas Sagovsky, “Evangelical Eucharistic Thought in the Church of England, Christopher J. Cocksworth,” Anvil 10.3 (1993): 251-256. |
Volume 11 (1994)
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Kenneth E. Bailey, “Women in the New Testament: A Middle Eastern Cultural View,” Anvil 11.1 (1994): 7-24. |
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Michael Williams, “Quest for an Evangelical Ethics,” Anvil 11.1 (1994): 25-28. |
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Peter Reiss, “Sexuality, Symbol, Theology and Culture: Reply to Francis Bridger,” Anvil 11.1 (1994): 29-43. |
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G.R. Evans, “Wyclif on Ecclesiology: Issues of Perspective,” Anvil 11.1 (1994): 45-55. |
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Colin Buchanan, “Evangelicalism: The Latest State of the Party,” Anvil 11.2 (1994): 103-110. |
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Colin Craston, “The Anglican Consultative Council: Instrument of Anglican Unity,” Anvil 11.2 (1994): 111-121. |
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Ruth Etchells, “George Herbert and Parable: Similitude, Coherence and Grace,” Anvil 11.2 (1994): 123-131. |
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Steve Moyise, “Does the NT Quote the OT Out of Context?” Anvil 11.2 (1994): 133-143.  [Reproduced by kind permission of the copyright holder] |
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Walter Riggans, “The Messianic Jewish Community and the Handshake,” Anvil 11.2 (1994): 145-156. |
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Trevor Hart, “Atonement and Worship,” Anvil 11.3 (1994): 203-214. |
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David Ford, “The Face on the Cross,” Anvil 11.3 (1994): 215-225. |
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Elaine Storkey, “Atonement and Feminism,” Anvil 11.3 (1994): 227-235. |
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Douglas Campbell, “The Atonement in Paul,” Anvil 11.3 (1994): 237-250. |
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Francis Bridger, “Review Article: Liberating Sex: A Christian Sexual Theology, Adrian Thatcher,” Anvil 11.3 (1994): 253-258. |
Volume 12 (1995)
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Peter Williams, “Forward From Basics: A Future for the Church of England?” Anvil 12.1 (1995): 7-20. |
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John Goldingay, “Motherhood, Machismo and the Purpose of Yahweh in Judges 4-5,” Anvil 12.1 (1995): 21-33. |
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John B. Taylor, “William Tyndale: Bible Translator,” Anvil 12.1 (1995): 35-43. [Reproduced by kind permission of the copyright holder] |
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Ralf K. Wüstenberg, “Dietrich Bonhoeffer on Theology and Philosophy,” Anvil 12.1 (1995): 45-56. |
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Alister McGrath, “Classics Revisited,” Anvil 12.1 (1995): 57-61. A review of R.A. Torrey et al, The Fundamentals, 4 Vols. Baker, 1917. |
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Simon Barrington-Ward, “Dying to Live: The Vocation of Anglicanism,” Anvil 12.2 (1995): 105-109. |
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Montagu G. Barker, “The Cross and Counselling,” Anvil 12.2 (1995): 111-120. |
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Nigel G. Wright, “Disestablishment: A Contemporary View from the Free Churches,” Anvil 12.2 (1995): 121-135. |
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Phillip Tovey, “‘Can we have the baby done?’: Infant Initiation and Pre-Baptismal Rites,” Anvil 12.2 (1995): 137-144.. |
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Pete Wilcox, “Evangelisation in the Thought and Practice of John Calvin,” Anvil 12.3 (1995): 201-217.
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John Root, “The Decade of Evangelism in a Multi-Cultural Society,” Anvil 12.3 (1995): 219-232. |
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Josiah Idowu-Fearon, “The Churches and the Unreached: The Challenge for the Twenty-First Century,” Anvil 12.3 (1995): 233-242. |
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Paul Weston, “Evangelism: Some Biblical and Contemporary Perspectives,” Anvil 12.3 (1995): 243-253. |
Volume 13 (1996)
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Robert Warren, “Evangelical Learning in the Decade of Evangelism,” Anvil 13.1 (1996): 7-19. |
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Alison White, “Bearers of an Idle Tale: Women as Evangelists in the Christian Tradition,” Anvil 13.1 (1996): 21-32. |
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Roger Bowen, “Rwanda - Missionary Reflections on a Catastrophe,” Anvil 13.1 (1996): 33-44. |
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Gavin Reid, “The Decay of Evangelists?” Anvil 13.1 (1996): 45-56. |
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Ian Bunting, “Anglican Church Planting - Where is the Problem?” Anvil 13.2 (1996): 103-113. |
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Richard Bauckham, “The New Age Theology of Matthew Fox: A Christian Theological Response,” Anvil 13.2 (1996): 115-126. |
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Mark Hargreaves, “Telling Stories: The Concept of Narrative and Biblical Authority,” Anvil 13.2 (1996): 127-139. |
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David Bebbington, “Missionary Controversy and the Polarising Tendency in Twentieth-Century British Protestantism,” Anvil 13.2 (1996): 141-157. |
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John Gladwin, “Of Fish and Altars: Europe, the Churches, and the Flourishing of our Culture,” Anvil 13.3 (1996): 197-201.
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Tim Dakin, “The Nature of Practical Theology,” Anvil 13.3 (1996): 203-221. |
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Janet Henderson, “Theology and the Gender Agenda,” Anvil 13 (1996): 223-231. |
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Jane Gledhill, “Literature and Pastoral Psychology,” Anvil 13.3 (1996): 233-244. |
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Paul Williams, “The Ritual Reason Why: Towards an Evangelical Theology of Ritual Within Pastoral Care,” Anvil 13.3 (1996): 245-254. |
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Francis Bridger, “Strangers and Friends: A New Exploration of Homosexuality and the Bible, Michael Vasey,” Anvil 13.3 (1996): 255-259. |
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Trevor Hart, “The Mystery of Salvation,” Anvil 13.3 (1996): 260-266. |
Volume 14 (1997)
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David Atkinson, “A Theological Reflection on Politics,” Anvil 14.1 (1997): 5-17. |
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Martyn Percy, “Consecrated Pragmatism: The Mechanistic Blueprint of the Turnbull Report,” Anvil 14.1 (1997): 18-28. |
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Judith Rose, “Structure and Spirit: A Response to Martyn Percy,” Anvil 14.1 (1997): 29-34. |
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Nigel Scotland, “Methodism and the British Labour Movement,” Anvil 14.1 (1997): 36-48. |
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Timothy Yates, “ ‘God and Mammon: Economies in Conflict’, A Report of the 9th Conference of the International Association for Mission Studies,” Anvil 14.1 (1997): 49-51. |
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John Goldingay, “In Preaching be Scriptural and therefore be experiential, be oral, be interesting and be imaginative,” Anvil 14.2 (1997): 87-94. |
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Richard Davies, “Youth A Part: A Methodological Meander,” Anvil 14.2 (1997): 95-102. |
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Lawrence Osborn, “The Light that is Darkness: Gnostic Themes in the Theology of Martin Israel,” Anvil 14.2 (1997): 103-112. |
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Pete Wilcox, “Conversion in the Thought and Experience of John Calvin,” Anvil 14.2 (1997): 113-128. |
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Jeremy Caddick, “New Reproductive Technologies,” Anvil 14.2 (1997): 129-135. |
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Stephen Sykes, “Eucharistic Presidency,” Anvil 14.3 (1997): 167-171. |
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Kenneth A. Locke, “Equal Ministries: Richard Hooker and Non-Episcopal Ordination,” Anvil 14.3 (1997): 172-182. |
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John B. Taylor, “Purple Reflections: Life as an Evangelical Bishop,” Anvil 14.3 (1997): 183-188. |
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Peter Dawes, “Evangelical Episcopal Practice Today,” Anvil 14.3 (1997): 189-195. |
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Tim Meadowcroft, “Vive La Difference! Reflections on Human Sexuality from the Old Testament Creation Tradition,” Anvil 14.3 (1997): 196-206. |
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Nicholas Sagovsky, “Lifelines: Church and Authority,” Anvil 14.3 (1997): 207-210. |
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Walter Moberly, “To Speak for God: the Story of Micaiah ben Imlah,” Anvil 14.4 (1997): 243-253. |
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Sharon Kyle, “Truly, Madly, Deeply: Women’s Experience of Preaching,” Anvil 14.4 (1997): 254-261. |
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Jolyon Mitchell, “Preaching in an Audio-Visual Culture,” Anvil 14.4 (1997): 262-272. |
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David Day, “Preaching the Epistles,” Anvil 14.4 (1997): 273-282. |
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Mark Greene, “Is Anybody Listening?” Anvil 14.4 (1997): 283-294. |
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David Evans, “Turnbull and Mission: An Open Letter,” Anvil 14.4 (1997): 295-297.
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John Root, “Dilemmas in Urban Mission,” Anvil 14.4 (1997): 301-304. |
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Michael Moynagh, “Unemployment and the Future of Work,” Anvil 14.4 (1997): 305-309. |
Volume 15 (1998)
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John B. Taylor, “And He Shall Purify: an Exposition of Malachi Chapters Two and Three,” Anvil 15.1 (1998): 6-12. [Reproduced by kind permission of the copyright holder] |
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Philip Groves, “The Least in the Community of Jesus as Examples for Leadership Today,” Anvil 15.1 (1998): 13-21. |
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David Wright, “The Homosexuality Debate and the Reform of the Church,” Anvil 15.1 (1998): 22-33. |
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Marie Tabu, Joyce Tsongo & Emma Wild, “Unity Must Adapt to Diversity: Congolese Women in Dialogue with Christianity and Culture,” Anvil 15.1 (1998): 34-40. |
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John A. Williams, “Towards Diversity: Renewing the Church’s Ministry,” Anvil 15.1 (1998): 41-51. |
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Noel Heather, “Enjoying Your Worship Experience: Consumerist Religious Discourse in the late 1990s,” Anvil 15.1 (1998): 52-59. |
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Penny Jamieson, “Called to be a Faithful Church in a Plural World: A Contribution to the Lambeth Debate,” Anvil 15.2 (1998): 87-91. |
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Philip Thomas, “‘The Historic Episcopate, Locally Adapted’: An Element of Anglican Tradition,” Anvil 15.2 (1998): 93-98. |
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Timothy Yates, “Christian conversion 1902-1993: James to Lewis Rambo,” Anvil 15.2 (1998): 99-109. |
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Robin Stockitt, “‘Love Bade Me Welcome; But My Soul Drew Back’ - Towards an Understanding of Shame,” Anvil 15.2 (1998): 111-119. |
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John Lyons, “The Fourth Wave and the Approaching Millennium: Some Problems with Charismatic Hermeneutics,” Anvil 15.3 (1998): 169-180. |
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Mark Stibbe, “This is That: Some Thoughts Concerning Charismatic Hermeneutics,” Anvil 15.3 (1998): 181-193. |
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Alan Bartlett, “What has Richard Hooker to say to Modern Evangelical Anglicanism?” Anvil 15.3 (1998): 195-206. |
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Tim Bradshaw, “Clarifications on Eucharist and Ministry: An Appraisal,” Anvil 15.3 (1998): 207-214. |
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Michael Gilbertson, “The Book of Revelation,” Anvil 15.3 (1998): 215-220. |
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Steve Croft, “Lessons in Love: Youth Work on the Road to Emmaus,” Anvil 15.4 (1998): 247-254. |
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Leslie Francis, David Lankshear & Susan Jones, “Evangelical Identity Among Young People,” Anvil 15.4 (1998): 255-269. |
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Liz West, "Young People in Cells - the Challenge of the Church," Anvil 15.4 (1998): 271-278. |
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Pete Ward, “Alpha - the McDonaldization of Religion?” Anvil 15.4 (1998): 279-286. |
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Bob Mayo, “Training Youth Workers at Theological College,” Anvil 15.4 (1998): 287-293. |
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Steve Tilley, “Lifelines: Youth Ministry,” Anvil 15.4 (1998): 295-297. |
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Peter Heslam, "Faith and Reason, Kuyper, Warfield & the Shaping of the Shaping of the Evangelical Mind," ,” Anvil 15.4 (1998): 299-313. |
Volume 16 (1999)
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Graham Kings, “The Redress of Mission,” Anvil 16.1 (1999): 7-11. |
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Geoffrey Walker, “Mission Canada: Reflections on a Paradox,” Anvil 16.1 (1999): 19-29. |
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Marc Luedke, “Images of Humanity in the Old Testament and the Contemporary Cinema,” Anvil 16.1 (1999): 31-40. |
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Mark Bonnington, “The Obedient Son: Jesus in Gethsemane,” Anvil 16.1(1999): 41-48. |
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Brice Avery, “Psychological Theory,” Anvil 16.1 (1999): 49-54. |
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Anne Dyer, “Reviewing the Reception: Five Years of Women Priests,” Anvil 16.2 (1999): 85-93. |
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Richard Turnbull, “Evangelicalism: the State of Scholarship and the Question of Identity,” Anvil 16.2 (1999): 95-106. |
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Chris Hollingshurst, “The Transfiguration and the Church’s Worship,” Anvil 16.2 (1999): 107-113. |
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Michael Nazir-Ali, “Martyn and Martyrs - Questions for Mission,” Anvil 16.2 (1999): 115-124. |
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Bruce Longenecker, “Perspectives on Paul and the Law,” Anvil 16.2 (1999): 125-130. |
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John Goldingay, “Eli: The Man For Whom It Was Too Late,” Anvil 16.3 (1999): 165-172. |
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Paul Weston, “Truth, Subjectivism and the Art of Apologetics,” Anvil 16.3 (1999): 173-185. |
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Andrew Moore, “Rebuilding the Boat: The Church and the Sea of Faith,” Anvil 16.3 (1999): 187-200. |
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Alison Bailie, “What Makes Counselling Christian?” Anvil 16.3 (1999): 201-212. |
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Jürgen Moltmann, “Jesus Christ, the Holy Spirit and the Future World,” Anvil 16.4 (1999): 247-253. |
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Richard Bauckham, “Approaching the Millennium,” Anvil 16.4 (1999): 255- |
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Sue Patterson, “Eschatological Apologetics,” Anvil 16.4 (1999): 269- |
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Steve Walton, “Exit the Second Coming? N. T. Wright’s Jesus and the Victory of God,” Anvil 16.4 (1999): 281- |
Volume 17 (2000)
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Christopher Marshall, “Paul and Christian Social Responsibility,” Anvil 17.1 (2000): 7-18. |
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David Heywood, “A New Paradigm for Theological Education?” Anvil 17.1 (2000): 19-27. |
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John Darch, “Victorian Missionaries in the Tropics: the Hardships of Life in the Tropics for Victorian Missionaries and their Families,” Anvil 17.1 (2000): 28-39. [Reproduced by kind permission of the copyright holder] |
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Timothy Yates, “Henry Venn,” Anvil 17.1 (2000): 41-43. |
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Philip P. Jenson, “Review Article: W. Brueggemann, Theology of the Old Testament: Testimony, Dispute, Advocacy,” Anvil 17.1 (2000): 45-52. |
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Andy Jolley, “Relating Faith to Work: Is the Church Part of the Solution or Part of the Problem?” Anvil 17.2 (2000): 87-98. |
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Andrew Lord, “A Message that Connects?” Anvil 17.2 (2000): 101-108. |
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Rick Simpson, “Can a Faithful Christianity Embrace a Pluralistic Theology of Religions?” Anvil 17.2 (2000): 109-119. |
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Emma Ineson, “Transforming Power: Is there a ‘Feminine’ Style of Leadership?” Anvil 17.2 (2000): 121-137. |
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Greg Forster, “The Changing Face of Marriage and Divorce,” Anvil 17.3 (2000): 167-178. |
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Ida Glaser, “Millennial Reverie: Muslims in Britain,” Anvil 17.3 (2000): 179-190. |
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Steve Griffiths, “‘Loving Angels Instead’: Salvation and Relational Youth Ministry,” Anvil 17.3 (2000): 191-199. |
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Timothy Bradshaw, “ARCIC III: The Gift of Authority,” Anvil 17.3 (2000): 201-211. |
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Timothy Yates, “Conference Report: ‘Reflecting Jesus Christ: crucified and living in a broken world’,” Anvil 17.3 (2000): 213-215. |
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Colin Buchanan, “Do this in remembrance of me’... but what do we do?” Anvil 17.4 (2000): 247-258. |
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Charles Read, “No way to run a railway’ - Revising the Eucharist for Common Worship,” Anvil 17.4 (2000): 259-268. |
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Mark Cartledge, “A New Via Media: Charismatics and the Church of England in the Twenty-First Century,” Anvil 17.4 (2000): 271-283- |
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John Davies, “The Role of Poetry in Worship,” Anvil 17.4 (2000): 283-296. |
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Michael Nazir-Ali, “The Gift of Authority: A United, Reformed and Renewed Church?” Anvil 17.4 (2000): 295-301. |
Volume 18 (2001)
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Gavin Wakefield, “Mission in the Spirit: Revivalist and Celtic Strands of Mission,” Anvil 18.1 (2001): 7-19. |
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Andy Griffiths, “‘Setting forth the name of Jesu unto other’: An Anglican Theology of Evangelism?” Anvil 18.1 (2001): 21-31. |
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Steve Moyise, “The Use of Analogy in Biblical Studies,” Anvil 18.1 (2001): 33-42. [Reproduced by kind permission of the copyright holder] |
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Liz Culling, “Lifelines: The English Reformation,” Anvil 18.1 (2001): 43-46. |
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Derek Tidball, “Review Article: Gerd Theissen’s ‘A Theory of Primitive Christian Religion’,” Anvil 18.1 (2001): 47-55. |
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Roger Hurding, “Embodiment and Relationality: The Pastoral Encounter in a Postmodern Age,” Anvil 18.2 (2001): 85-96. |
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John Corrie, “Creative Tensions in the Mission of the Church: David Bosch Ten Years On,” Anvil 18.2 (2001): 97-106. |
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David Kettle, “Lesslie Newbigin, Christendom and the Public Truth of the Gospel,” Anvil 18.2 (2001): 107-115. |
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Audrey Elkington, “Lifelines: Human Genetics,” Anvil 18.2 (2001): 117-122. |
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Jeremy R. Collingwood, “Review Article: A History of the Church in Africa,” Anvil 18.2 (2001): 123-128. |
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Ian Durie, “Justifiable Resistance? Can the Theory of the Just War be Extended to Opposing Unjust Regimes?” Anvil 18.3 (2001): 165-179. |
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Andrew Goddard, “Harry Potter and the Quest for Virtue,” Anvil 18.3 (2001): 181-192. |
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Margaret Masson, “The Harry Potter Debate,” Anvil 18.3 (2001): 193-196. |
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Peter Walker, “Lifelines: The Historical Jesus,” Anvil 18.3 (2001): 197-204. [Reproduced by permission of the current copyright holder] |
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Haddon Willmer, “The Collapse of Congregations,” Anvil 18.4 (2001): 249-260. |
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Claudia Wahrisch-Oblau, “Mission in Reverse: Whose Image in the Mirror?” Anvil 18.4 (2001): 261-267. |
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Teresa Okure, “Women Building the Church in Africa: Focus on Nigerian Catholic Women,” Anvil 18.4 (2001): 269-275. |
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Archie Lee, “The City in the Bible and the City of Hong Kong,” Anvil 18.4 (2001): 277-285. |
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Michael Crowley, “What is Church? Critical Ecclesial Issues in Latin America,” Anvil 18.4 (2001): 287-300. |
Volume 19 (2002)
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David Wilkinson, “The Art of Apologetics in the Twenty-First Century,” Anvil 19.1 (2002): 5-17. |
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Andrew C. Wheeler, “‘But God is not defeated!’: Learning from the Sudanese Church,” Anvil 19.1 (2002): 19-25. |
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Peter Williams, “Review Article: Faith in Sudan, a recent series of volumes on aspects of the Sudanese church,” Anvil 19.1 (2002): 27-32. |
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Michael Perham, “William Laud Benedict, and Michael Vasey: how distinctive should Anglican worship be?” Anvil 19.1 (2002): 33-44. |
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Timothy Yates, “Should We Disestablish?” Anvil 19.1 (2002): 45-50. |
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Mark Earey, “This is the Word of the Lord: The Bible and Worship Mark,” Anvil 19.2 (2002): 89-97. |
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John Grayston, “The Bible and Spirituality: the Decline in Biblical Literacy among Evangelicals and the Future of the Quiet Time,” Anvil 19.2 (2002): 99-107. |
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James Dunn, “The Bible and Scholarship: On Bridging the Gap between the Academy and the Church,” Anvil 19.2 (2002): 109-118. |
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David Spriggs, “The Bible: Cultural Treasure or Cultural Obstacle?” Anvil 19.2 (2002): 119-130. |
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Bill Goodman, “Texts and Terror A search for a biblical response to ‘11th September’ and subsequent events,” Anvil 19.3 (2002): 165-176. |
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Elizabeth Ann Culling, “What is Spiritual Direction? A comprehensive introduction to the subject of spiritual direction,” Anvil 19.3 (2002): 177-188. |
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Andy Griffiths, “How to be Good: Anglican Models of Moral Formation,” Anvil 19.3 (2002): 189-198. |
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Peter Walker, "Lifelines: The Historical Jesus Part II - The Contribution of Tom Wright," Anvil 19.3 (2002): 199-207. [Reproduced by permission of the current copyright holder] |
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Roger Hurding, “Five Pathways: Caring and Counselling in Today’s Church,” Anvil 19.4 (2002): 263-275. |
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John P. Bowen, “Coming to Faith in the Gospel of John,” Anvil 19.4 (2002): 277-283. |
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Colin Buchanan, “Surely we should disestablish?” Anvil 19.4 (2002): 285-294. |
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Andrew Goddard, “Conference Report: The Future of Anglicanism,” Anvil 19.4 (2002): 296-299. |
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