Volume 41 (1993)
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R.G. Jenkins, "Translating the Scriptures: Reflections on Ancient Precedent," Australian Biblical Review 41 (1993): 1–17. |
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Edward G. Newing, "Up and Down—In and Out: Moses on Mount Sinai. The Literary Unity of Exodus 32–34," Australian Biblical Review 41 (1993): 18–34. |
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Dorothy A. Lee, "The Story of the Woman at the Well: A Symbolic Reading
(John 4:1–42)," Australian Biblical Review 41 (1993): 35–48. |
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Eric F. Osborn, "Literature, History and Logic: The Formation of the Christian Bible," Australian Biblical Review 41 (1993): 49–63. |
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Robert Anderson, "Jews and Christians: Exploring the Past, Present and Future (ed. James H. Charlesworth). Review Article," Australian Biblical Review 41 (1993): 65–71. |
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Nigel M. Watson, "John Ashton, Understanding the Fourth Gospel. Review Article," Australian Biblical Review 41 (1993): 72–75. |
Volume 42 (1994)
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Nigel M. Watson, "“The Philosopher Should Bathe and Brush His Teeth”—Congruence between Word and Deed in Graeco-Roman Philosophy and Paul’s Letter to the Corinthians," Australian Biblical Review 42 (1994): 1–16.
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Louis H. Feldman, "Josephus’ Portrait of Ahaseurus," Australian Biblical Review 42 (1994): 17–38. |
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B. Rod Doyle, "The Place of the Parable of the Labourers in the Vineyard in Matthew 20:1–16," Australian Biblical Review 42 (1994): 39–58. |
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Schuyler Brown, "Good News about What? Hermeneutical Reflections on “Gospel” and “Evangelization”," Australian Biblical Review 42 (1994): 59–68. |
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Edwin K. Broadhead, "Linguistics and Christology: A Critical Note on Mark 6:31, 32–46," Australian Biblical Review 42 (1994): 69–70. |
Volume 43 (1995)
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Majella Franzmann, "The City as Woman: The Case of Babylon in Isaiah 47," Australian Biblical Review 43 (1995): 1–19.
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Edwin K. Broadhead, "In Search of the Gospel: Research Trends in Mark 14–16," Australian Biblical Review 43 (1995): 20–49. |
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Francis I. Andersen, "The Dictionary of Classical Hebrew, Vol 1. (edited by David J. A. Clines). Review Article," Australian Biblical Review 43 (1995): 50–71.
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David J. A. Clines, "Comment," Australian Biblical Review 43 (1995): 72–74. |
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Francis I. Andersen, "Reply," Australian Biblical Review 43 (1995: 74–75. |
Volume 44 (1996)
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Dorothy A. Lee, "Women as “Sinners’: Three Narratives of Salvation in Luke and John," Australian Biblical Review 44 (1996): 1–15
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Rabbi John S. Levi, "Akiba," Australian Biblical Review 44 (1996): 16–31. |
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Howard Wallace, "On Account of Sarai: Gen 12:10–13:1," Australian Biblical Review 44 (1996): 32–41.  [Reproduced by kind permission of the copyright holder] |
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Robert B. Crotty, "James the Just in the History of Early Christianity," Australian Biblical Review 44 (1996): 42–52. |
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Margaret E. Dean, "The Grammar of Sound in Greek Texts: Towards a Method for Mapping the Echoes of Speech in Writing," Australian Biblical Review 44 (1996): 53–70. |
Volume 45 (1997)
Volume 46 (1998)
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Mark O’Brien, "The Portrayal of Prophets in 2 Kings 2," Australian Biblical Review 46 (1998): 1–16. [Reproduced by permission of the current copyright holder]
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Robert O’Meara, "“Luring the Crocus through the Snow": The Parable of the Man who Had Two Sons (Luke 15:11–32)," Australian Biblical Review 46 (1998): 17–35. |
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Brian Francis Byron, "Bethany across the Jordan or simply: Across the Jordan," Australian Biblical Review 46 (1998): 36–54. |
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Mark Harding, "The Salvation of Israel and the Logic of Romans 11:11–36," Australian Biblical Review 46 (1998): 55–69. |
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J. C. O’Neill, "“Did You Receive the Spirit by the Works of the Law?” (Gal 3:2): The Works of the Law in Judaism and the Pauline Corpus," Australian Biblical Review 46 (1998): 70–84. |
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Eric F. Osborn, "Ernst Käsemann (1906–1998): An Appreciation," Australian Biblical Review 46 (1998): 85. |
Volume 47 (1999)
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Mark Brett, "Politics of Identity: Reading Genesis in the Persian Period,"Australian Biblical Review 47 (1999): 1–15.
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Tim Bulkeley, "Cohesion, Rhetorical Purpose and the Poetics of Coherence
in Amos 3," Australian Biblical Review 47 (1999): 16–28. [Reproduced by kind permission of the copyright holder]
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Brendan Byrne, "How Can We Interpret Romans Theologically Today?" Australian Biblical Review 47 (1999): 29–42. |
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R. Alistair Campbell, "Baptism and Resurrection (1 Cor 15:29)," Australian Biblical Review 47 (1999): 43–52. [Reproduced by permission of the current copyright holder] |
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Rick Strelan, "Gamaliel’s Hunch," Australian Biblical Review 47 (1999): 53–69. |
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Edwin K. Broadhead, "A Linguistic Constellation in the Gospel of Mark," Australian Biblical Review 47 (1999): 70–72. |
Volume 48 (2000)
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C. L. Seow, "Beyond Mortal Grasp: The Usage of hebel in Ecclesiastes," Australian Biblical Review 48 (2000): 1–16. |
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Richard Treloar, "Making a Difference: Translating the Scroll of Ahaseurus," Australian Biblical Review 48 (2000): 17–30. [Reproduced by kind permission of the copyright holder] |
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James S. McLaren, "Josephus’s Summary Statements Regarding the Essenes, Pharisees and Sadducees," Australian Biblical Review 48 (2000): 31–46. |
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Mary Coloe, "Raising the Johannine Temple (John 19:19–37)," Australian Biblical Review 48 (2000): 47–58. [Reproduced by kind permission of the copyright holder] |
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Gwen Ince, "Judge for Yourselves: Teasing out Some Knots in 1 Corinthians 11:2–16," Australian Biblical Review 48 (2000): 59–71. |
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Antony F. Campbell, "Women Storytellers in Ancient Israel," Australian Biblical Review 48 (2000): 72–73. [Reproduced by permission of the current copyright holder] |
Volume 49 (2001)
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Nigel Watson, "The First Fifty Years of the Fellowship for Biblical Studies and the Australian Biblical Review," Australian Biblical Review 49 (2001): 1–4.
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James S. McLaren, "Exploring the Execution of a Provincial: Adopting a Roman Perspective on the Death of Jesus," Australian Biblical Review 49 (2001): 5–18. |
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Suzanne Boorer, "The Earth/Land (’rts) in the Priestly Material: The Preservation of the “Good” Earth and the Promised Land of Canaan throughout the Generations," Australian Biblical Review 49 (2001): 19–33. |
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John M.G. Barclay, "Ordinary but Different: Colossians and Hidden Moral Identity," Australian Biblical Review 49 (2001): 34–52. |
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Nigel Watson, "“And if children, then heirs" (Rom 8:17)—Why Not Sons?" Australian Biblical Review 49 (2001): 53–56. |
Volume 50 (2002)
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Antony F. Campbell, SJ, "Invitation or …? The Bible’s Role," Australian Biblical Review 50 (2002): 1–9. [Reproduced by permission of the current copyright holder]
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Anne E. Gardner, "The Nature of the New Heavens and New Earth in Isaiah 66:22," Australian Biblical Review 50 (2002): 10–27. |
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John Hill, "The Book of Jeremiah MT and Early Second Temple Conflicts about Prophets and Prophecy," Australian Biblical Review 50 (2002): 28–42. [Reproduced by kind permission of the copyright holder] |
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Philip Davies, "The Origin of Evil in Ancient Judaism," Australian Biblical Review 50 (2002): 43–54. |
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Brendan Byrne, SJ, "The Messiah in Whose Name “The Gentiles Will Hope" (Matt 13:21): Gentile Inclusion as an Essential Element in Matthew’s Christology," Australian Biblical Review 50 (2002): 55–73. |
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David C. Sim, "Matthew and the Gentiles: A Response to Brendan Byrne—and Byrne Responds," Australian Biblical Review 50 (2002): 74–79. [Reproduced by permission of the current copyright holder] |
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