Introduction
Idioms or figures of speech are combinations of words whose
meaning cannot be determined by examination of the meanings of the words that
make it up. Or, to put it another way, an idiom uses a number of words to
represent a single object, person or concept. Unless you recognise when an
idiom is being used you can easily misunderstand the meaning of a text. Modern
translations, such as the NIV, use an equivalent figures of speech in
English to translate many biblical idioms. More literal versions, particularly
the King James Version, translate idioms word for word. It is the reader of the
literal versions who needs to be most aware of the meanings of biblical
idioms.
Figures of Comparison
Simile
Definition: The likening of one thing to another (usually
translated using the English words "like" or "as".(1)
For a thousand years in your sight are like a
day that has gone by, or like a watch in the night. (Psalm
90:4)
"When calamity overtakes you like a storm,
when disaster sweeps over your like a whirlwind, when distress and
trouble overwhelm you." (Prov. 1:27)
Woe to you, teachers of the law and Pharisees,
you hypocrites! You are like whitewashed tombs, which look beautiful on the
outside but on the inside are full or dead mens bones and everything
unclean. (Matt. 23:27)
His head and hair were white like wool, as white
a snow, and his eyes were like burning fire. (Rev.
1:14)
Metaphor
Definition: An implied comparison between two objects
without the use of "like" or "as".(2)
But you are a should around me, O Lord; you
bestow your glory on me and lift up my head. (Psalm
3:3)
You are the salt of the earth. But if the salt
loses its saltiness, how can it be made salty again? (Matt.
5:13)
Now I want you to realise that the head of every
man is Christ, and the head of the woman is man, and the head of Christ is God.
(1 Cor. 11:3)
And he is the head of the body, the church; he
is the beginning and the firstborn from among the dead, so that in everything
he might have the supremacy. (Col. 1:18)
Idioms of Overstatement
Hyperbole
Definition: A exaggeration to make or reinforce a point.
Perhaps the most famous (and most misunderstood) hyperbole is
found in Matt. 19:24 (Mark 10:25; Luke 18:25): "...it is easier for an camel to
go through the eye of needle than for a rich man to enter the kingdom of God."
Traditionally it has been said that there was a gate in the walls of Jerusalem
called the "Needles Eye," through which an unladen camel could squeeze
through with great difficulty. Unfortunately this interpretation is simply not
true, there was no gate in Jerusalem called the "Needles Eye" and there
never has been. The first reference to this is found in the writings of
Theophylact, Archbishop of Achrida in Bulgaria in the 11th century.(3) Jerusalem had been destroyed twice by this time (in AD 70 and
134-136), but Theophylact had never visited it anyway. He simply made up the
interpretation to get around the obvious meaning:(4)
After all, it is impossible for a camel
to go through the eye of needle, and that was precisely Jesus point. It
is impossible for one who trusts in riches to enter the kingdom. It takes a
miracle for a rich person to get saved, which is quite the point of what
follows: "All things are possible with God."(5)
Jesus was very found of hyperbole, and used it frequently in His
teaching. Write out in your own words what you think the following verses
mean.
1) If anyone comes to me and does not hate his father and mother,
his wife and children, his brothers and sisters - yes, even his own life - he
cannot be my disciple. (Luke 14:26)
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2) If your right eyes causes you to sin, gouge it out and throw it
away. It is better for you to lose one part of your body than for your whole
body to be thrown into hell. (Matt. 5:29)
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3) It is like a mustard seed, which is the smallest seen you plant
in the ground. (Mark 4:31)
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Answers in endnote.(6)
Hendiadys
Definition: The combination of two or three things to
express the same meaning.(7)
The Lord is my light and my salvation - whom
shall I fear? The Lord is the stronghold of my life - of whom shall I be
afraid? (Psalm 27:1)
Some sat in darkness and the deepest
gloom, prisoners suffering in iron chains, for they had rebelled against
the words of God. (Psalm 107:10)
...encouraging, comforting and urging you to
live lives worthy of God, who calls you into his kingdom and glory. (1
Thess. 2:12)
May the God of peace, sanctify you through and
through. May your whole spirit, soul and body be kept blameless at the
coming of our Lord Jesus Christ. (1 Thess. 5:23)
...while we wait for the blessed hope - the
glorious appearing of our great God and Saviour, Jesus Christ. (Tit.
2:13)
Idioms of Understatement
Irony
Definition: Stating one thing while meaning the exact
opposite.(8) When used to taunt and ridicule irony is called
sarcasm.
Go and cry out to the gods you have chosen. Let
them save you when you are in trouble! (Judges 10:14)
When David returned home to bless his household,
Michal daughter of Saul came out to meet him and said, "How the king of Israel
has distinguished himself today, disrobing in the sight of the slave girls of
his servants as any vulgar fellow would!" (2 Sam. 6:20)
When he arrived, the king asked him, "Micaiah,
shall we go to war against Ramoth Gilead, or shall we
refrain?
"Attack and be victorious," he answered, "For
the Lord will give it into the kings hand." (1 Kings
22:15)
The Job replied: "Doubtless you are the
people, and wisdom will die with you." (Job 12:1-2)
Then the Pharisees went out and laid plans to
trap him in his words. They sent their disciples to him along with the
Herodians. "Teacher," they said, "we know you are a man of integrity and that
you teach the way of God in accordance with the truth. You arent swayed
by men because you pay no attention to who they are." (Matt.
22:15-16)
...and they twisted together a crown of thorns
and set it upon his head. They put a staff in his right hand and knelt in front
of him and mocked him. "Hail, king of the Jews" they said. (Matt.
27:29)
Already you have all you want! Already you have
become rich! You have become kings - and that without us! How I wish that you
really had become kings so that we might be kings with you! (1 Cor.
4:8)
Litotes or Meiosis
Definition: A phrase that understates or lessens one thing
in order to magnify another.(9)
The Abraham spoke up again: "Now that I have
been so bold as to speak to the Lord, though I am nothing but dust and ashes.
(Gen. 18:27)
We saw the Nephilim there (the descendants of
Anak come from the Nephilim). We looked like grasshoppers in our own eyes,
and we looked the same to them. (Num. 13:33)
Do not be afraid, O worm Jacob, O little
Israel,
...for I myself will help you, declares the
Lord. (Isa 41:14)
Paul answered, "I am a Jew, from Tarsus in
Cilicia, a citizen of no ordinary city. Please let me speak to the
people. (Acts 21:39, italics added)
For I am the least of all the apostles and do
not even deserve to be called an apostle, because I persecuted the church of
God. But by the grace of God I am what I am, and his grace to me was not
without effect
(1 Cor. 15:9-10)
Once you were not a people, but now you are the
people of God; once you had not received mercy, but now you have received
mercy. (1 Peter 2:10)
Euphemism
Definition: The substitution of a cultured or less
offensive term for a harsh one.(10) Monty Pythons
famous "Parrot Sketch" utilises English euphemisms concerning death, e.g.
"its snuffed it", "its pushing up the daisies", "its popped
its clogs", "its shuffled off this mortal coil", etc. The Bible contains
many similar expressions, particularly in subjects concerning death, bodily
functions and reproduction.
Adam lay with his wife Eve, and she
became pregnant and gave birth to Cain
(Gen. 4:1)
You, however, will go to your fathers in
peace and be buried at a good old age. (Gen. 15:15)
After he had gone, the servants came and found
the doors of the upper room locked. They said, "he must be relieving
himself in the inner room of the house." (Judges
3:24)
Deal with him according to your wisdom, but
do not let his grey head go down to the grave in peace. (1 Kings
2:6)
After he had said this, he went on to tell them,
"Our friend Lazarus has fallen asleep; but I am going there to wake him
up." (John 11:11)
Antithesis
Definition: A direct contrast in which two sets if figures
are set in opposition to one another.(11) Perhaps the best
example of this in the New Testament is found in Romans 5:12, where Adam and
Christ are the two figure being contrasted.
So, justice is far from us and righteousness
does not reach us We look for light, but all is darkness for brightness,
but we walk in deep shadows. (Isa. 59:9)
Therefore, just as sin entered the world through
one man, and death through sin, and in this way death came to all men, because
all sinned. (Rom. 5:12)
Exercise: Write down the two figures being contrasted in
the following verses:
1) So I say, live by the Spirit, and you will not gratify the
desires of the sinful nature. (Gal 5:16)
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2) This is the message we have heard from him and declare to you:
God is light, in him there is no darkness at all. (1 John 1:5)
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3) But whatever was to my profit I now consider loss for the sake
of Christ. (Phil. 3:7)
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Answers in endnotes.(12)
Idioms Involving Omission
Ellipsis
Definition: A grammatically incomplete expression that
requires the reader to add concepts in order to finish the thought.(13) Most of there omissions are already supplied by the
translators of our Bibles.
May the Lord cut off all flattering lips and
[may the Lord cut off] every boastful tongue. (Psalm
12:3)
Dont we have the right to food and drink?
(1 Cor. 9:4)
Idioms of Association or Relationship
Metonymy
Definition: The substitution of a noun for another
closely associated noun.(14) The substituted noun derives
its meaning in the context its is used by the association produced in the
readers mind.
In contemporary English when we speak of a statement from the
"White House" we understand that this is not a talking building, but an
official communication with the authority of the President of the United States
who lives in the White House. There are many Biblical examples of this idiom:
"He is the one who will build a house for me, and I will establish his throne
forever." (1 Chron. 17:12) )Here Kingship is replaced by the word "throne"
."These double calamities have come upon you - who can comfort you? Ruin and
destruction, famine and sword -" (Isa. 51:19) )Where "sword" stands for
"judgement" (cf. Rom. 13:4, "bearing the sword" refers to capital
punishment.)
Exercise: Complete the gaps in the following:
1) I will place on his shoulder the key to the house of David;
what he opens no one can shut, and what he shuts no one can open. (Isa. 22:22,
cf. Matt. 16:19)
"key"=________________
2) My shield is God Most High, who saves the upright in heart.
(Psalm 7:10).
"shield"=____________________
3) Dogs have surrounded me, a band of evil men has encircled
me, they have pierced my hands and my feet. (Psalm 22:16)
"dogs"=__________________
4) Abraham replied, They have Moses and the Prophets; let
them listen to them" (Luke 16:29)
"Moses"=____________________
5) God made him who had no sin to be sin for us, so that in him we
might become the righteousness of God. (2 Cor. 5:21)
"he became sin"=_______________________________
6) The circumcised believers who had come with Peter were
astonished that the gift of the Holy Spirit had been poured out even on the
Gentiles. (Acts 10:45)
"Circumcised believers"=_________________
7) His intent was that now, through the church, the manifold
wisdom of God should be made known to the ruler and authorities in the heavenly
realms. (Eph. 3:10; cf. 6:12)
"rulers and authorities"=__________________________
8) Woe to you, Ariel, Ariel, the city where David settled
(Isaiah 29:1)
"Ariel"=________________________
For answers see endnotes.(15)
Synecdoche
Definition: A figure of speech in which the part stands for
the whole or the whole for the part.(16)
He who has clean hands and a pure heart, who
does not lift up his soul to an idol or swear by what is false. (Psalm
24:4)
"Clean hands and a pure heart" stands for the
whole person. Let me know that it is your hand, that you, O LORD, have
done it. (Psalm 109:27)
Blessed are you, Simon son of Jonah! For flesh
and blood has not revealed this to you, but my father in heaven. (Matt
16:17)
Eponymy is a sub-division of synecdoche in which an
individual stands for the whole nation.
Such is the generation of those who seek
him, who seek your face, O God of Jacob. (Psalm
24:6)
Ephraim has surrounded me with lies, the
house of Israel with deceit. And Judah is unruly against God, even
against the faithful Holy One. (Hosea 11:12)
Merismus is a combination of parts of the whole to express
totality.(17)
At midnight the LORD struck down all the
firstborn in Egypt, from the firstborn of Pharaoh, who sat upon the throne, to
the firstborn of the prisoner, who was in the dungeon, and the firstborn of all
the livestock as well. (Exod. 12:29)
He will rule from sea to sea and from the
River to the ends of the earth. (Psalm 72:8)
My help comes from the LORD, the Maker of
heaven and earth. (Psalm 121:2)
Idioms Stressing the Personal Dimension
Personification
Definition: The representation of an object or concept as
if it were a person.(18)
Wisdom calls aloud in the street, she raises
her voice in the public squares; at the head of the noisy streets she cries
out, in the gateways of the city she makes her speech. (Prov.
1:20-21)
The Lord brought me forth as the first of his works, before his
deeds of old; I was appointed from eternity, from the beginning, before
the world began. (Prov. 8:22-23)
A great and wondrous sign appeared in heaven: a
woman clothed with the sun, with the moon under her feet and a crown of twelve
stars on her head. (Rev. 12:1)
Apostrophe
Definition: A development of personification in which the
writer addresses the object or concept that he has personified.(19)
The mountains of Bashan are majestic
mountains; rugged are the mountains of Bashan. where the Lord himself Why
gaze in envy, O rugged mountains,will dwell forever. (Psalm
68:15-16)
"Where, O death, is your victory? Where, O
death, is your sting." (1 Cor. 15:55)
Biblical Idioms and Everyday Speech
We often fail to realise how deeply the English language is in
debt to the Bible. Having had the Scriptures available in the common tongue for
over five centuries has meant that many Hebrew idioms and biblical sayings have
become part of our language. This can be a handicap at times when reading the
Bible because we are so familiar with saying which, to their original audience,
were often meant to be startling. Consider the following examples and write a
short explanation of what you think it means, including the biblical reference
if you can. Then turn to the endnotes to see what it meant to the original
readers of the Scriptures.
1) To kill the fatted calf.(20)
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2) Be sure your sin will find you out.(21)
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3) It covers a multitude of sins.(22)
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4) Ah! The prodigal returns.(23)
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5) Hiding your light under a bushel.(24)
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6) The mark of Cain.(25)
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7) Salt of the Earth.(26)
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8) In the lions den.(27)
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9) Eat, drink and be merry.(28)
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10) Weary in well-doing.(29)
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Further Reading
The most complete treatment of Biblical idioms is that by:
E.W. Bullinger, Figures of Speech Used in the Bible Explained
and Illustrated, 1898. Grand Rapids: Baker Books House, 1968
reprint.

Final Exercise
Identify the figure of speech used in each example (shown in
italics).
1) And I tell you that on this rock I will build my church, and
the gates of Hades will not overcome it. (Matt. 16:18)
A) Simile
B) Hyperbole
C) Metonymy
D) Personification
E) Litotes
2) Do not think that I have come to bring peace on earth, I
did not come to bring peace, but a sword.
(Matt. 10:34)
A) Hyperbole
B) Antithesis
C) Metonymy
D) Personification
E) A), B) & C above
3) When the Almighty scattered the kings in the land,
it was like snow fallen on Zalmon.
A) Litotes
B) Metonymy
C) Personification
D) Simile
E) Synecdoche
4) Surely I was sinful at birth, sinful from the time my mother
conceived me. (Psalm 50:5)
A) Metaphor
B) Simile
C) Apostrophe
D) Litotes
E) Hyperbole
5) He will cover you with his feathers, and under his wings you
will find refuge; his faithfulness will be your shield and your rampart. (Psalm
91:4)
A) Metonym
B) Metaphor
C) Personification
D) Irony
E) Simile
6) Let the rivers clap their hands, let the mountains
sing together for joy; let them sing before the Lord, for he comes to judge
the earth
(Psalm 98:8-9)
A) Metaphor
B) Simile
C) Merismus
D) Personification
E) Ellipsis
7) At noon Elisha began to taunt them, "Shout louder!" he said.
"Surely he is a god! Perhaps he is deep in thought, or busy, or travelling.
Maybe he is sleeping and must be awakened." (1 Kings 18:27)
A) Metaphor
B) Irony
C) Mersimus
D) Simile
E) Personification
8) They rose greatly on the earth, and all the high mountains
under the entire heavens were covered. (Gen. 7:19)
A) Irony
B) Synecdoche
C) Merismus
D) Simile
E) Apostrophe
9) Although I am less than the least of Gods people, this
grace was given me: to preach to the Gentiles the unsearchable riches of
Christ. (Eph. 3:8)
A) Synecdoche
B) Metonymy
C) Personification
D) Simile
E) Litotes
10) Let them know that it is your hand, that your, O Lord,
have done it. (Psalm 109:27)
A) Synecdoche
B) Personification
C) Merismus
D) Simile
E) Metonym
11) This is what the Lord says:
"A voice is heard in Ramah, mourning and great
weeping, Rachel weeping for her children and refusing to be
comforted, because her children are no more." (Jer.
31:15)
A) Metaphor
B) Eponymy
C) Synecdoche
D) Litotes
E) Personification
12) Free yourself, like a gazelle from the hand of the hunter,
like a bird from the snare of the fowler. (Prov. 6:5)
A) Simile
B) Personification
C) Eponymy
D) Metonym
E) Merismus
13) Why was it, O sea, that you fled, O Jordan, that
you turned back, you mountains, that you skipped like
rams, the hills like lambs. (Psalm 114:5-6)
A) Merismus
B) Personification
C) Metonymy
D) Apostrophe
E) Simile
14) Are all apostles? Are all prophets? Are all teachers? Do
all work miracles? Do all have gifts of healing? Do all speak in tongues? Do
all interpret? (1 Cor. 12:29-30)
A) Personification
B) Simile
C) Euphemism
D) Metaphor
E) Ellipsis
15) The last enemy to be destroyed in death. (1 Cor.
15:26)
A) Merismus
B) Personification
C) Simile
D) Metaphor
E) Litotes
Answers in Endnotes.(30)
© 1997 Robert I. Bradshaw

References
(1) Grant R. Osborne, The
Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation
(Downers Grove, Illinois: IVP, 1991), 103.
(2) Osborne, 103-104.
(3) F.L. Cross & E.A.
Livingstone, The Oxford Dictionary of the Christian Church, 2nd edition,
1974. (Oxford: Oxford University Press, 1990), 1364
(4) F.F. Bruce, The Hard
Sayings of Jesus (Downers Grove, Illinois: IVP, 1983), 181-182: "Others
point out that there is a Greek word (kamilos) meaning cable
very similar in appearance to the word (kamelos) meaning camel. In fact
the word meaning cable appears in a few late witnesses to the
gospel text.
In any case, the substitution of cable or
rope for camel should probably be recognised as
an attempt to soften the rigour of the statement .'To contrast the
largest beast of burden known in Palestine with the smallest of artificial
apertures is quite the manner of Christs proverbial sayings. In
Jewish rabbinical literature anelephant passing through the eye of a
needle is a figure of speech for sheer impossibility." Emphasis in
original.
(5) Gordon D Fee & Douglas
Stuart, How to Read The Bible For All Its Worth: A Guide to Understanding
the Bible, 2nd edn. (Grand Rapids: Zondervan, 1993), 21.
(6) (1) This is clearly not to be
taken literally, as Jesus Himself spoke of responsibility to obey the 6th
commandment (Mark 7:9-13), and cared for his own mother (John 19:25-27). Jesus
was teaching that following and obeying Him was to have number one priority in
the life of believer. Nothing was more important than that obedience. See
further Bruce, 119-121.
2) Carson, "Matthew," 151: "Cutting off or gouging
out the offending part is a way of saying that Jesus disciples must deal
radically with sin. Imagination is a God-given gift, but if it is fed dirt by
the eye, it will be dirty. All sin, not least sexual sin, begins with the
imagination. Therefore what feeds the imagination is of maximum importance in
the pursuit of kingdom righteousness (compare Phil. 4:8). Not everyone reacts
the same way to all objects. But if (vv. 28-29) your eye is causing you to sin,
gouge it out, or at the very least, dont look
The alternative is
sin and hell, sins reward."
3) In Jewish thought the mustard seed was
proverbially the smallest of all seeds. This is not to be taken as an botanical
statement, but as a reflection of popular thought. The point of Jesus
parable is not the size of the seed in relation to other seeds, but the size of
the plant that it produces when it grows. William L. Lane, "The Gospel
According to Mark," New International Commentary on the New Testament
(Grand Rapids: Eerdmans Publishing Co., 1974), 171; Larry W. Hurtado, "Mark,"
New International Biblical Commentary (Peabody, Mass.: Hendrickson,
1989), 80.
(7) Osborne, 106.
(8) Osborne, 107.
(9) Osborne, 107.
(10) Osborne, 107.
(11) Osborne, 107.
(12) (1) )The Holy Spirit / The
sinful nature. 2) )Light / darkness. 3) )Personal position and achievements /
relationship with Jesus Christ.
(13) Osborne, 106.
(14) Osborne, 108.
(15) 1) Authority. 2) Gods
protection. 3) adversaries. 4) The Torah or Pentateuch. 5) "Christ bore the
penalty of our sins" .This is clearly an metonym because it is impossible for a
real person to become an abstract concept, whether it is love, peace or
sin. 6) Jewish Christians. 7) The demonic realm. 8) )Jerusalem.
(16) van Gemeren, 28.
(17) van Gemeren, 26.
(18) Osborne, 108.
(19) Osborne, 108.
(20) Luke 15:23-24. A fatted calf
was an animal kept for occasions of special celebration.
(21) Num. 32:23
(22) James 5:20; 1 Peter 4:8
(KJV)
(23) Luke 15:11-31.
(24) Matt 5:15; Mark 4:21; Luke
11:33. A bushel is a tub or bowl that might be used for measuring
grain.
(25) Genesis 4:15. This verse has
an unfortunate history of interpretation., having been used to justify hatred
of black people when it has been argued that the mark God put on Cain was a
black skin. How descendants of Cain could have survived Noahs flood and
be alive today is not explained! We only know of the marks purpose; not
its nature.
(26) Matt 5:13
(27) Dan 6:1-24.
(28) This verse is more often
than not used out of its original context and its meaning reversed. Paul uses
this quote from Isaiah 22:13 in 1 Corinthians 15:32: "Eat, drink and be merry,
for tomorrow we die." Paul is intending to show the pointlessness of
life if there is no resurrection. Without that hope a Christian might as well
enjoy himself as much as possible, because there is nothing to look forward to
after death.
(29) 2 Thess 3:13
(KJV).
(30) Answers to Final
Exercise.
1) C - Metonymy. Gates of Hades is most likely to
mean "the power of death." See also Job 17:16; 38:17; Psalm 9:13; 107:18; Isa.
38:10. D.A. Carson, "Matthew," F.E. Gæbelein, gen. ed., The
Expositors Bible Commentary, Vol. 7. (Grand Rapids: Zondervan, 1984),
370.
2) E - A), B) & C) above. Hyperbole. Bruce,
131: "...when Jesus said he had come to bring not peace but a
sword, he meant that this would be the effect of his coming, not that it
was the purpose of his coming. His words came true in the life of the early
Church, and they have verified themselves subsequently in the history of
Christian missions. Where one or two members of a family or other social group
have accepted the Christian faith, this has frequently provoked opposition from
other members." It is also an antithesis because it contrasts "peace on earth"
with "a sword" ."Sword" stands as a metonymy for "conflict".
3) D - Simile. The scattering of the kings was
like snow falling on a mountain.
4) E - Hyperbole. Some have seen in this verse
evidence to support the belief that sin is passed down through the family line,
or that Davids birth was illegitimate. All of these meanings are read
into the Psalm, not out of it. See Fee & Stuart, 190.
5) B - Metaphor. God is not a big chicken, but his
protection is pictured here as being like that enjoyed by a nestling.
6) D - Personification.
7) B - Irony. Irony here is in the form of biting
sarcasm.
8) C - Merismus. The context here rules out any
kind of localised flooding. Noahs flood was a world-wide
event.
9) E - Litotes. Paul denigrates himself in order
to magnify Gods grace.
10) A - Synecdoche. The Lords hand stands
for all of Gods activity.
11) B - Eponymy.
12) A - Simile.
13) D - Apostrophe.
14) E) - Ellipsis. |